By B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (auth.), B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (eds.)
The volumes of changing Nature contemplate the advanced ways in which innovations of 'nature' and 'the traditional' are understood and the relevance of these understandings to discussions of biotechnology. quantity One, options of 'Nature' and 'The typical' in Biotechnology Debates, bargains nuanced money owed of the ways in which nature is invoked and interpreted, either descriptively and prescriptively, by means of varied disciplines, together with views from spirituality and faith, philosophy, technological know-how and medication, legislations and economics, and aesthetics. within the context of that wide dialogue, quantity , faith, Biotechnology, and Public coverage, experiences contemporary non secular and moral analyses of 4 particular components of biotechnology: assisted replica, genetic remedy and enhancement, human-machine incorporation, and biodiversity. It identifies and explores the richer normative issues that tell specific debates and indicates ways in which coverage offerings in biotechnology could be illuminated through devoting larger cognizance to spiritual perspectives.
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Extra info for Altering Nature: Volume Two: Religion, Biotechnology, and Public Policy
For these reasons we have chosen to follow Arthur Kleinman’s lead, combining cultural anthropology and bioethics to investigate “the local moral worlds in which patients and practitioners live, worlds that involve unjust distributions of power, entitlements, and resources” (Kleinman, 1995, 48). Kleinman argues that to the degree that bioethical argument (on which many religious statements are modeled) is abstract, universal, and dependent on assumptions about relatively easy access to resources, it is a “charming romance” recommending “utopian virtues” in situations of overwhelming suffering and existential and practical conflict (Kleinman, 1998, 48).
3 Processes and Nature: The Sticking Points In work with American Jewish, Christian, and Muslim thought, Baruch Brody has noted that the following areas of concern, rather than the traditional bioethical categories of harms, rights, or injustices, preoccupy religious leaders: 1. The new reproductive techniques disrupt the connection between unitive conjugal intimacy and procreative potential that is required by morality. 2. The new reproductive techniques often introduce third parties into the process of reproduction, and this is morally illicit.
Or a recognition that commitment and social practice, not physical relatedness, bond parents and children, no matter what their genetic connection? ” Far more commonly, the question is simply whether ARTs realize or transgress the structure and intent of what religious people typically hold to be the “natural” standard, heterosexual, married procreation. 15 Thus seeking assistance for infertility falls along the same spectrum. For most Muslims and Hindus, similar convictions hold. For them as for Jews the question is, when does the treatment transgress the boundaries of the marriage or the divine initiative?
Altering Nature: Volume Two: Religion, Biotechnology, and Public Policy by B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (auth.), B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (eds.)