By Mary Briody Mahowald (auth.)
When I first grew to become conversant in the idea of the yank philoso pher Josiah Royce, elements fairly intrigued me. the 1st used to be Royce's declare that the proposal of group was once his major metaphysical guiding principle; the second one was once his shut organization with the 2 American pragmatists, Charles Sanders Peirce and William James. concerning the first issue, i used to be struck via the truth that a thinker who died in 1916 may still emphasize a subject matter of such modern importance not just in philosophy yet in such a lot of different important fields in addition (sociology, psychology, politics, theology - to call just a few). concerning the moment, i used to be curious to whether the pragmatism of Peirce and James may need inspired Royce through the process their expert and private contacts. equally, I questioned no matter if the idealism of Royce may have affected the idea of Peirce and James. To have appeased my interest in regard to all 3 thinkers, in spite of the fact that, might have required (at least) 3 books. As a commence i've got now appeased it in regard to 1. In gaining knowledge of the writings of Royce i discovered my option to the Houghton Library and to the documents of Harvard collage at Cambridge, Massa chusetts, the place the unpublished manuscripts of Royce are preserved. (No enhancing task has but been performed in this bulk of fabric, although such will surely be a welcome contribution to American philosophy.
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Extra info for An Idealistic Pragmatism: The Development of the Pragmatic Element in the Philosophy of Josiah Royce
To live according to an active faith. As a matter of fact we do this anyway perhaps without realizing it. For example, "[w]e all postulate that our lives RAP,s. FE, 335. 16 RAP, 231. ) 18 Royce uses the three terms synonymously. RAP,297. "28 Or, we assume the existence of the world about us, and then proceed to follow the laws which we hypothesize concerning the way it works. 29 If we have the right to postulate in ordinary life and in scientific endeavor, then we have just as much right to postulate in other areas, such as that of religion.
PART ONE THE EARLY ROYCE (c. 1875-90) CHAPTER III HIS THEORY OF KNOWLEDGE A philosopher's theory of knowledge is often so central as to be inseparable from the rest of his thought. That the philosophy of Royce exemplifies this interrelatedness will be evident in the course of this study. It is because his theory of knowledge is necessary to a clear understanding of his conception of the individual and his notion of the Absolute that this topic is treated first in each of our three sections. If we are to find a pragmatism at all in Royce we would expect to find it present in his epistemology.
23 The "hard words" name the objective facts, and "abstract concepts" provide categories for them. " The maxim according to which pragmatism clarifies ideas in order to judge their meanings was first announced as the following: Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object. 24 Not the effects themselves, but our conception of them, Peirce insisted, is the criterion to be employed in applying the pragmatic method.
An Idealistic Pragmatism: The Development of the Pragmatic Element in the Philosophy of Josiah Royce by Mary Briody Mahowald (auth.)