By Richard J. Reece
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Extra info for Analysis of Genes and Genomes
Some sources speak of the ‘genetic identity’ of the Jews, which is linked to their ethnic identity, stressing that it is important to be born Jewish to become a full member of the Jewish community. Others argue that ‘genetic identity’ should have no bearing on one’s Jewishness, as it is rather religion and culture that determine it. g. the debate between the Jewish Talmudic authority Steinsaltz and Pollack), and can be and are being widely misused. The tests appear to buttress extreme positions such as those Jews and genetics 43 of the fundamentalist Aish HaTorah on the one hand as it does neo-Nazi groups or British Israelites on the other.
And in the best interests of morality it is fitting that baser human beings should submit to the superior ones. (Quoted in Melamed 2003: 6–121, 206) If other peoples’ colour was of significance to Jews so was Jews’ colour significant to gentiles. A long European and North American tradition maintains that the Jews in general are ‘black’ metaphorically as well as literally. There are certainly comparisons between the Jews and the devil, traditionally represented as black. Mediaeval anti-Jewish polemic maintained that Jews were at the very least swarthy and often Jews accepted this Are Jews black?
It is interesting to see whether ethnic definition and self-definition of researched groups will be affected by genetic findings, particularly if they link the researched group to an ethnic group which traditionally they did not associate themselves with. Second, we must consider the impact of genetics-generated identities and genetic research in general on the social ties of researched groups. As Brodwin has put it We must . . ask, how does new genetic knowledge change the ways people claim connection to each other and to larger collectivities?
Analysis of Genes and Genomes by Richard J. Reece