Aquinas: Moral, Political, and Legal Theory by John Finnis PDF

By John Finnis

ISBN-10: 0198780842

ISBN-13: 9780198780847

This release quantity within the Founders of recent Political and Social proposal sequence provides a serious exam of Aquinas's concept, combining an obtainable, historically-informed account of his paintings with an evaluation of his vital principles and arguments. John Finnis provides a richly-documented serious evaluation of Aquinas's concept on morality, politics, legislations, and procedure in social technological know-how. designated in his assurance of either fundamental and secondary texts and his energetic argumentation on many issues, the writer specializes in the philosophy in Aquinas's texts, and demonstrates how this interconnects with the theological components. Finnis exhibits how Aquinas, regardless of a few medieval obstacles, makes transparent and profound contributions to offer debates.

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Extra resources for Aquinas: Moral, Political, and Legal Theory

Example text

1 at nn. 2-4 below. I. Mixed government is best . . 'Uncle optima ordinatio principu���Lf aliqua civitate vel regno, in qua unus praeficitur secundum virtutem, qui omnibus praesit; et sub ipso sunt aliqui principantes secundum virtutem; et tamen talis principatus ad omnes pertinet, tum quia ex omnibus eligi possunt, tum quia etiam ab omnibus eliguntur. Talis enim est optima politia, bene commixta ex regno, inquantum unus praeest, et aristocratia, inquantum multi principantur secundum virtutem, et ex democratia, idest potestate populi, inquantum ex popularibus possunt eligi principes, et ad populum pertinet electio principum': I-II q.

G. the differ­ ences between 'coloured' (including white or black) objects and completely transparent objects, the role of the air as medium between object and eye, 3 1 the way in which colours somehow move the air all the way between object and eye, 3 2 the role of the sun in all this, 3 3 the importance of the pupil's transparency, 34 and in general whatever can be found out about the arrangement of parts of the body which results in seeing. 3 5 So he would doubtless welcome the new information available today about the relation between prisms and nerves and brain and so forth.

See Gael. Some people say [i) that these poets and philosophers, and above all Plato, did not mean { intellexerunt } what their words on the surface seem to mean { quod sonat secundum superficiem verborum } and that they wished to hide { occultare } their wisdom under stories and enig­ matic sayings; and [ii] that it was Aristotle's practice, for the most part, not to object to their meaning, which was sound, but to their words (lest anyone fall into error from this way of speaking) . . Alexander [of Aphrodisias), on the other hand, wanted to say (i) that Plato and the other ancient philosophers meant what their words seem to mean and thus [ii) that Aristotle was trying to argue not only against their words but also against what they [these authors) meant.

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Aquinas: Moral, Political, and Legal Theory by John Finnis

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